| But they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.” | But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” |
| He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
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| He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within and defile the man.” | He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” |
| He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.” | Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” |
| For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. |
| For what does it profit a man to gain the whole world and forfeit his life? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | “‘If you can’?” said Jesus. “Everything is possible for one who believes.” |
| He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” |
| But from the beginning of the creation, God made them male and female. For this cause a man will leave his father and mother, and will join to his wife, and the two will become one flesh, so that they are no longer two, but one flesh. What therefore God has joined together, let no man separate. | But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” | Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” |
| Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.” | “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” |
| For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
| For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says. | Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. |
| Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. | Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
| Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. | And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. |
| ‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. | Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. |
| The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. | To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices. |
| When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. | Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him!” | “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.” |
| He said to them, “Go into all the world and preach the Good News to the whole creation.” | He said to them, “Go into all the world and preach the gospel to all creation.” |
| He who believes and is baptized will be saved; but he who disbelieves will be condemned. | Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. |
| So then the Lord, after he had spoken to them, was received up into heaven and sat down at the right hand of God. | After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. |
