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Be kindly affectioned one to another with brotherly love; in honour preferring one another.In love of the brothers be tenderly affectionate to one another; in honor prefer one another.
I have rejoiced in the way of thy testimonies, as much as in all riches.I have rejoiced in the way of your testimonies, as much as in all riches.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!Joy comes to a man with the reply of his mouth. How good is a word at the right time!
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.But speaking truth in love, we may grow up in all things into him who is the head, Christ.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.
The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.Yahweh will keep you from all evil. He will keep your soul. Yahweh will keep your going out and your coming in, from this time forward, and forever more.
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.Whom do I have in heaven? There is no one on earth whom I desire besides you.
My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee.My son, don’t forget my teaching, but let your heart keep my commandments, for they will add to you length of days, years of life, and peace.
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.”
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer?
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting.
And when they had fasted and prayed, and laid their hands on them, they sent them away.Then, when they had fasted and prayed and laid their hands on them, they sent them away.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.”
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.“Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.”
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.
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To do justice and judgment
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