| I do not pray that You should take them out of the world, but that You should keep them from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
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| You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. | You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. |
| In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. | Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. |
| For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. |
| For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. | For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. |
| And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. | And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. |
| Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. | Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. |
| Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. | Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. |
| And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. | Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. |
| Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.” | Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” | When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” |
| When a man has taken a new wife, he shall not go out to war or be charged with any business; he shall be free at home one year, and bring happiness to his wife whom he has taken. | If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married. |
| Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. | Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. |
| That is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. | That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. |
| Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. | I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world. |
| Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. | Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. |
| And the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. |
