| No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
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| For sin will have no dominion over you, since you are not under law but under grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. | For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. |
| The young lions suffer want and hunger; but those who seek the Lord lack no good thing. | The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing. |
| But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. | But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
| God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. | And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. |
| There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |
| Keep steady my steps according to your promise, and let no iniquity get dominion over me. | Order my steps in thy word: and let not any iniquity have dominion over me. |
| Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. | Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. | And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” | But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. |
| And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. | And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. |
| No weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, declares the Lord. | No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord. |
| I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” | And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
