| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
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| Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. | “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. |
| I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. | I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| Hatred stirreth up strifes: but love covereth all sins. | Hatred stirs up conflict, but love covers over all wrongs. |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. |
| And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” |
| And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. | And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. |
| And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | Above all, love each other deeply, because love covers over a multitude of sins. |
| Keep thy heart with all diligence; for out of it are the issues of life. | Above all else, guard your heart, for everything you do flows from it. |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. |
| While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. | While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” |
| That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me. | Do not withhold your mercy from me, Lord; may your love and faithfulness always protect me. |
| And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. | Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. |
| Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. | Let those who love the Lord hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
