| Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| A good name is more desirable than great riches, and loving favor is better than silver and gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
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| I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you. | I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. |
| Hatred stirs up strife, but love covers all wrongs. | Hatred stirreth up strifes: but love covereth all sins. |
| And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| Doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
| And above all things be earnest in your love among yourselves, for love covers a multitude of sins. | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
| Keep your heart with all diligence, for out of it is the wellspring of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.” | While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. |
| In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |
| He who covers an offense promotes love; but he who repeats a matter separates best friends. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| Don’t withhold your tender mercies from me, Yahweh. Let your loving kindness and your truth continually preserve me. | Withhold not thou thy tender mercies from me, O Lord: let thy lovingkindness and thy truth continually preserve me. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. | And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. |
| I ate no pleasant food. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled. | I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. |
| You who love Yahweh, hate evil! He preserves the souls of his saints. He delivers them out of the hand of the wicked. | Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. |
| He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’ | And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. |
| No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
