| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. |
| Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” | And then I heard every creature in heaven and on earth and under the earth and in the sea. They sang: “Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever.” |
| The clever see danger and hide; but the simple go on, and suffer for it. | A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences. |
| Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. |
| If you know me, you will know my Father also. From now on you do know him and have seen him. | If you had really known me, you would know who my Father is. From now on, you do know him and have seen him! |
| Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt. |
| They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” | They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom have I in heaven but you? I desire you more than anything on earth. |
| If it is possible, so far as it depends on you, live peaceably with all. | Do all that you can to live in peace with everyone. |
| Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts. |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. | Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. |
| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | The godly are showered with blessings; the words of the wicked conceal violent intentions. |
| On God rests my deliverance and my honor; my mighty rock, my refuge is in God. | My victory and honor come from God alone. He is my refuge, a rock where no enemy can reach me. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
| He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. | He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me!” |
| Above all, clothe yourselves with love, which binds everything together in perfect harmony. | Above all, clothe yourselves with love, which binds us all together in perfect harmony. |
| Deliverance belongs to the Lord; may your blessing be on your people! Selah | Victory comes from you, O Lord. May you bless your people. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil. |
| So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. | So remember this and keep it firmly in mind: The Lord is God both in heaven and on earth, and there is no other. |
| Out of my distress I called on the Lord; the Lord answered me and set me in a broad place. | In my distress I prayed to the Lord, and the Lord answered me and set me free. |
| Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. | People who accept discipline are on the pathway to life, but those who ignore correction will go astray. |
| I tell you, on the day of judgment you will have to give an account for every careless word you utter. | And I tell you this, you must give an account on judgment day for every idle word you speak. |
| Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. See, I have inscribed you on the palms of my hands; your walls are continually before me. | Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. |
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