| Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. | The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” |
| Do the things that you have learned, received, and heard from me and that you saw me doing. Then the God of peace will be with you. | What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. |
| If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. | Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| Therefore, the Lord knows how to rescue the godly from their trials and to hold the wicked for punishment until the Day of Judgment. | Then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment. |
| Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. | Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. |
| Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. |
| I have given you a command. Be strong and brave, do not be afraid nor dismayed. I, the Lord, your God, will be with you wherever you go. | Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” |
| Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
| For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. | For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
| And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. | And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. | Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. |
| The one who provides seed for sowing and bread for food will supply and multiply your seed and increase the harvest of your righteousness. | He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. |
| He builds his upper chambers in the heavens and establishes his vault of the sky over the earth— the Lord is his name. | Who builds his upper chambers in the heavens and founds his vault upon the earth; who calls for the waters of the sea and pours them out upon the surface of the earth— the Lord is his name. |
| I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. | I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. |
| So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| The crowds that preceded him and those that followed kept shouting: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| But I with hymns of praise will offer sacrifice to you. What I have vowed I will fulfill. Salvation comes from the Lord. | But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the Lord! |
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