| When one will not listen to the law, even one's prayers are an abomination. | One who turns away his ear from hearing the law, Even his prayer is an abomination. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. |
| Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. | Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | He who covers a transgression seeks love, But he who repeats a matter separates friends. |
| Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. | Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. |
| Before destruction one's heart is haughty, but humility goes before honor. | Before destruction the heart of a man is haughty, And before honor is humility. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | Lying lips are an abomination to the Lord, But those who deal truthfully are His delight. |
| Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. | Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. |
| Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. | Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
| But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.” | But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.” |
| Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. | Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. |
| Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day. | And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day. |
| I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. | I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. |
| Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. | Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. |
| So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. | Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. |
| And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. | But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. |
| If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. | If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken. |
| May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. | Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass. |
| The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. | Through the Lord’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. |
| May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. | But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. |
| For I know that my Redeemer lives, and that at the last he will stand upon the earth. | For I know that my Redeemer lives, And He shall stand at last on the earth. |
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Bible verse of the day
So shall my word be that goes out from my mouth;it shall not return to me empty,
but it shall accomplish that which I purpose,
and succeed in the thing for which I sent it.