| Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. | And the times of this ignorance God winked at; but now commandeth all men every where to repent. |
| In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me? | In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. |
| Let all that you do be done with love. | Let all your things be done with charity. |
| Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. | As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. |
| In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| Also I heard the voice of the Lord, saying: “Whom shall I send, And who will go for Us?” Then I said, “Here am I! Send me.” | Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. |
| Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. | Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. |
| For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. | For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. |
| Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, if God so loved us, we ought also to love one another. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| My flesh and my heart fail; But God is the strength of my heart and my portion forever. | My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. |
| If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. | If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. | For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. |
| Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
| Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. | Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. |
| For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
Bible verse of the day
Open your mouth for the speechless,In the cause of all who are appointed to die.