| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. |
| Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. | Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. |
| And we know that all things work together for good to those who love God, to those who are the called according to His purpose. | And we know that for those who love God all things work together for good, for those who are called according to his purpose. |
| And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” | And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” |
| Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. | All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation. |
| Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. | Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. |
| Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” | Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. |
| For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. | For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. |
| O Lord, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. | O Lord, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure. |
| These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. | I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. |
| But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. | For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. |
| Who is wise? Let him understand these things. Who is prudent? Let him know them. For the ways of the Lord are right; The righteous walk in them, But transgressors stumble in them. | Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. |
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Bible verse of the day
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.Random Bible Verse
But those who wait on the LordShall renew their strength;
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They shall walk and not faint.Next verse!With image