Bible Verses about 'Tongue of a disciple'
| A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the righteous is choice silver, but the heart of the wicked is of little value. |
| A word is not even on my tongue and you, O Lord, are completely aware of it. | Before a word is on my tongue you, Lord, know it completely. |
| Then keep your tongue from evil and your lips from telling lies. | Keep your tongue from evil and your lips from telling lies. |
| The words of a wise man win favor, but a fool’s tongue is his undoing. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| And every tongue should proclaim to the glory of God the Father: Jesus Christ is Lord. | And every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. |
| I lifted up my voice in prayer to him; his praise was on my tongue. | I cried out to him with my mouth; his praise was on my tongue. |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | The tongue has the power of life and death, and those who love it will eat its fruit. |
| For it is written, “As I live, says the Lord, every knee shall bow before me, and every tongue shall give praise to God.” | It is written: ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ |
| Deliver me, O Lord, from lying lips and from deceitful tongues. | Save me, Lord, from lying lips and from deceitful tongues. |
| Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. | Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” | For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” |
| Dear children, let us love not in word or speech but in deed and truth. | Dear children, let us not love with words or speech but with actions and in truth. |
| The whispers of a gossiper are tasty morsels that corrode one’s inner being. | The words of a gossip are like choice morsels; they go down to the inmost parts. |
| The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. | The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | Sin is not ended by multiplying words, but the prudent hold their tongues. |
| No weapon used against you will prevail, and you will refute every accusation that is raised in court against you. This is the heritage of the servants of the Lord, their vindication from me, says the Lord. | “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. |
| Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| After you have suffered for a brief period, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and support you. | And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. |
| Rejoice with all your heart, O daughter Zion. Shout for joy, O daughter Jerusalem. See, your king is coming to you, triumphant and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. |
| But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
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