| For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. | You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. |
| But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. |
| I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. | I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? |
| I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. | I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. |
| Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. | Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. It is by your holding fast to the word of life. |
| The lips of fools bring them strife, and their mouths invite a beating. | A fool's lips bring strife, and a fool's mouth invites a flogging. |
| He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time. | Who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began. |
| What a person desires is unfailing love; better to be poor than a liar. | What is desirable in a person is loyalty, and it is better to be poor than a liar. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. |
| Righteousness exalts a nation, but sin condemns any people. | Righteousness exalts a nation, but sin is a reproach to any people. |
| The righteous cry out, and the Lord hears them; he delivers them from all their troubles. The Lord is close to the brokenhearted and saves those who are crushed in spirit. | When the righteous cry for help, the Lord hears, and rescues them from all their troubles. The Lord is near to the brokenhearted, and saves the crushed in spirit. |
| If anyone turns a deaf ear to my instruction, even their prayers are detestable. | When one will not listen to the law, even one's prayers are an abomination. |
| They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. | Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. |
| There is a way that appears to be right, but in the end it leads to death. | There is a way that seems right to a person, but its end is the way to death. |
| The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” | For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” |
| Above all, love each other deeply, because love covers over a multitude of sins. | Above all, maintain constant love for one another, for love covers a multitude of sins. |
| The name of the righteous is used in blessings, but the name of the wicked will rot. | The memory of the righteous is a blessing, but the name of the wicked will rot. |
| Fools show their annoyance at once, but the prudent overlook an insult. | Fools show their anger at once, but the prudent ignore an insult. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
| For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.” | For thus says the high and lofty one who inhabits eternity, whose name is Holy: I dwell in the high and holy place, and also with those who are contrite and humble in spirit, to revive the spirit of the humble, and to revive the heart of the contrite. |
| Before a downfall the heart is haughty, but humility comes before honor. | Before destruction one's heart is haughty, but humility goes before honor. |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame. | Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
Bible verse of the day
The lions may grow weak and hungry,but those who seek the Lord lack no good thing.
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