| I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |
| A fool takes no pleasure in understanding but only delights in expressing his own opinions. | A fool takes no pleasure in understanding, but only in expressing his opinion. |
| Rather, let justice flow like a river, and righteousness like an ever-flowing stream. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. |
| Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. | And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. |
| Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? | Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? |
| So shall my word be that issues forth from my mouth. It will not return to me unfulfilled, but it will accomplish my purpose and achieve what I sent it forth to do. | So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. |
| The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. | And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. |
| Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. | You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | “Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. |
| These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” | Thus says the Lord: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’” |
| For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” | For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” |
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