| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. | Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. |
| When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? | When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? |
| But he said, “What is impossible with man is possible with God.” | He replied, “What is impossible for mortals is possible for God.” |
| Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. | Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. |
| What is desired in a man is steadfast love, and a poor man is better than a liar. | What is desirable in a person is loyalty, and it is better to be poor than a liar. |
| But as for you, teach what accords with sound doctrine. | But as for you, teach what is consistent with sound doctrine. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| But test everything; hold fast what is good. Abstain from every form of evil. | But test everything; hold fast to what is good; abstain from every form of evil. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. |
| And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. | And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. |
| Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. | Only fear the Lord, and serve him faithfully with all your heart; for consider what great things he has done for you. |
| To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter. | To you, O God of my ancestors, I give thanks and praise, for you have given me wisdom and power, and have now revealed to me what we asked of you, for you have revealed to us what the king ordered. |
| Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. | Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. |
| Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. | Be on your guard, so that you do not lose what we have worked for, but may receive a full reward. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? |
| And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. | When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. |
| For you have need of endurance, so that when you have done the will of God you may receive what is promised. | For you need endurance, so that when you have done the will of God, you may receive what was promised. |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. |
| Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. | Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. |
| When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. | When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what you vow. |
| But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. | But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. |
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