| No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| For we are God's fellow workers. You are God's field, God's building. | For we are labourers together with God: ye are God's husbandry, ye are God's building. |
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| On God rests my salvation and my glory; my mighty rock, my refuge is God. | In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. |
| The times of ignorance God overlooked, but now he commands all people everywhere to repent. | And the times of this ignorance God winked at; but now commandeth all men every where to repent. |
| For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. | For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. |
| For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
| For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. | For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| Your testimonies are my heritage forever, for they are the joy of my heart. | Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. |
| Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. | Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. | For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. |
| “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. | All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. |
| This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. | This is the stone which was set at nought of you builders, which is become the head of the corner. |
| But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| Honor widows who are truly widows. | Honour widows that are widows indeed. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |
| Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. | Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. |
| The eyes of the Lord are toward the righteous and his ears toward their cry. | The eyes of the Lord are upon the righteous, and his ears are open unto their cry. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | Lying lips are abomination to the Lord: but they that deal truly are his delight. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
