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Sin (4/5)

The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.
When I kept silence, my bones waxed old through my roaring all the day long.When I kept silent, my bones wasted away through my groaning all day long.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
As far as the east is from the west, so far hath he removed our transgressions from us.As far as the east is from the west, so far has he removed our transgressions from us.
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law.All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.
If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous.Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.But the face of the Lord is against those who do evil, to blot out their name from the earth.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.But if you do not forgive others their sins, your Father will not forgive your sins.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.
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Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

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