| Call to me and I will answer you and reveal to you great and mysterious secrets about which you are unaware. | Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. |
| Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
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| A patient man shows good sense, but a quick-tempered man displays the height of folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| The beginning of wisdom is: acquire wisdom, and no matter what the cost, acquire understanding. | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| I will instruct you and guide you in the way you should go; I will counsel you and keep my eyes upon you. | I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. |
| A man’s ways may seem right to him, but the Lord weighs the heart. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation to know him. | That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him. |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. |
| Test everything, and hold fast to what is good. Avoid every form of evil. | Prove all things; hold fast that which is good. Abstain from all appearance of evil. |
| The explanation of your words gives light and imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” | But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. |
| As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts above your thoughts. | For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. |
| Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. | Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. |
| Although we are human beings, we do not engage in battle according to human standards. | For though we walk in the flesh, we do not war after the flesh. |
| Rather, grow in the grace and the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for all eternity. Amen. | But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |
| Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways! | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| Blessed is the person who has found wisdom, the one who has gained understanding. | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| Acquire wisdom and gain understanding; never forget or turn aside from my words. | Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| For to you a thousand years are like a yesterday that has passed or one of the watches of the night. | For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. |
| Jesus replied, “Amen, amen, I say to you, no one can see the kingdom of God without being born from above.” | Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. |
| I want their hearts to be encouraged and united in love so that they may grow rich in their complete understanding as they come to the knowledge of the mystery of God, that is, Christ. | That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
