Now we know that if the earthly tent in which we live is destroyed, we have a dwelling prepared for us by God, a dwelling in the heavens, not made with human hands, that will be eternal. | For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. |
For we walk by faith, not by sight. | For we live by believing and not by seeing. |
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For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. | Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. |
Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! |
All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. | And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. |
In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. |
He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. | For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. |