| For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. | For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. |
| For we live by believing and not by seeing. | For we live by faith, not by sight. |
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| Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. | For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. |
| This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! | Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! |
| And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. | All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation. |
| For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. | That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. |
| For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. | God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. |
