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Faith (3/4)

Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf.For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ.Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.
So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith.
For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.
But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Who is he who overcomes the world, but he who believes that Jesus is the Son of God?Who is the one who overcomes the world, but the one who believes that Jesus is the Son of God?
But godliness with contentment is great gain.But godliness actually is a means of great gain when accompanied by contentment.
For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.For if we believe that Jesus died and rose from the dead, so also God will bring with Him those who have fallen asleep through Jesus.
I have fought the good fight. I have finished the course. I have kept the faith. From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.
Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For Christ is the fulfillment of the law for righteousness to everyone who believes.For Christ is the end of the Law for righteousness to everyone who believes.
But as many as received him, to them he gave the right to become God’s children, to those who believe in his name.But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain.
We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction.But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction.
For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.
For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end.For we have become partakers of Christ if we keep the beginning of our commitment firm until the end.
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine.
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit. Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life.But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking forward to the mercy of our Lord Jesus Christ to eternal life.
Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father.
Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God.Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God.
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory.

He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.
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A prudent man sees danger and takes refuge;
but the simple pass on, and suffer for it.

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Yahweh is near to all those who call on him,
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