| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. | This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ |
| And a second is like it: You shall love your neighbor as yourself. | And the second is like it: ‘Love your neighbor as yourself.’ |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. |
| For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. | This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. |
| Therefore welcome one another as Christ has welcomed you, for the glory of God. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. |
| Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. |
| If possible, so far as it depends on you, live peaceably with all. | If it is possible, as far as it depends on you, live at peace with everyone. |
| For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” | Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor. |
| Arise, O Lord; O God, lift up your hand; forget not the afflicted. | Arise, Lord! Lift up your hand, O God. Do not forget the helpless. |
| Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. | Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. |
| Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. | See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” |
| Honor widows who are truly widows. | Give proper recognition to those widows who are really in need. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave. |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | So Peter was kept in prison, but the church was earnestly praying to God for him. |
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