| Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. | Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother. Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’ |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. |
| For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
| And a second is like it: You shall love your neighbor as yourself. | A second likewise is this, ‘You shall love your neighbor as yourself.’ |
| For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
| By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. | By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. |
| Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
| Be merciful, even as your Father is merciful. | Therefore be merciful, even as your Father is also merciful. |
| Therefore welcome one another as Christ has welcomed you, for the glory of God. | Therefore accept one another, even as Christ also accepted you, to the glory of God. |
| If possible, so far as it depends on you, live peaceably with all. | If it is possible, as much as it is up to you, be at peace with all men. |
| No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. | No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. |
| Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” | Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.” |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? |
| Arise, O Lord; O God, lift up your hand; forget not the afflicted. | Arise, Yahweh! God, lift up your hand! Don’t forget the helpless. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. |
| Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. | Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed. |
| Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. |
| Honor widows who are truly widows. | Honor widows who are widows indeed. |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. |
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