| But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| This is what the Lord of armies has said: ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ | Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. |
| The second is like it, ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| Beloved, let’s love one another; for love is from God, and everyone who loves has been born of God and knows God. | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brothers and sisters. | Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. |
| Therefore, accept one another, just as Christ also accepted us, for the glory of God. | Wherefore receive ye one another, as Christ also received us to the glory of God. |
| Be merciful, just as your Father is merciful. | Be ye therefore merciful, as your Father also is merciful. |
| If possible, so far as it depends on you, be at peace with all people. | If it be possible, as much as lieth in you, live peaceably with all men. |
| Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away. | Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. |
| Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. | And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. |
| Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke? | Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? |
| No one has ever seen God; if we love one another, God remains in us, and His love is perfected in us. | No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. |
| Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.” | Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. |
| You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor. | Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. |
| Arise, Lord; God, lift up Your hand. Do not forget the humble. | Arise, O Lord; O God, lift up thine hand: forget not the humble. |
| Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. | Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. |
| Honor widows who are actually widows. | Honour widows that are widows indeed. |
| And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.” | He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. |
| Vindicate the weak and fatherless; Do justice to the afflicted and destitute. | Defend the poor and fatherless: do justice to the afflicted and needy. |
| So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
| There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| It is not this way among you, but whoever wants to become prominent among you shall be your servant, and whoever desires to be first among you shall be your slave. | But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. |
| I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| So Peter was kept in the prison, but prayer for him was being made to God intensely by the church. | Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. |
Bible verse of the day
A prudent person sees evil and hides himself;But the naive proceed, and pay the penalty.