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Neighbor (2/3)

But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him?If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?
This is what the Lord of armies has said: ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another. Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.
The second is like it, ‘You shall love your neighbor as yourself.’A second is equally important: ‘Love your neighbor as yourself.’
Beloved, let’s love one another; for love is from God, and everyone who loves has been born of God and knows God.Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God.
For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up!If one person falls, the other can reach out and help. But someone who falls alone is in real trouble.
We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brothers and sisters.We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.
Therefore, accept one another, just as Christ also accepted us, for the glory of God.Therefore, accept each other just as Christ has accepted you so that God will be given glory.
Be merciful, just as your Father is merciful.You must be compassionate, just as your Father is compassionate.
If possible, so far as it depends on you, be at peace with all people.Do all that you can to live in peace with everyone.
Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away.Never abandon a friend— either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away.
Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone.
Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke?No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people.
No one has ever seen God; if we love one another, God remains in us, and His love is perfected in us.No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.”Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!”
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.
Arise, Lord; God, lift up Your hand. Do not forget the humble.Arise, O Lord! Punish the wicked, O God! Do not ignore the helpless!
Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God.Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God.
Honor widows who are actually widows.Take care of any widow who has no one else to care for her.
And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.”John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”
Vindicate the weak and fatherless; Do justice to the afflicted and destitute.Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute.
So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet.
There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor?God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?
It is not this way among you, but whoever wants to become prominent among you shall be your servant, and whoever desires to be first among you shall be your slave.But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave.
I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind.Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.
So Peter was kept in the prison, but prayer for him was being made to God intensely by the church.But while Peter was in prison, the church prayed very earnestly for him.

And to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all the burnt offerings and sacrifices.And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.
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A prudent person sees evil and hides himself;
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