For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. | This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. |
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Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. | For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. |
But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. |
Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour. | Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. |
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. | Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. |
Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. | Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. |
But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. |
For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh. | Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. |
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all. | See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. |
You shall not misuse the name of Yahweh your God; for Yahweh will not hold him guiltless who misuses his name. | You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. |
Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. | Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. |
For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. |
We have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. | We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. |
Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. | May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus. |
I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. | I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. |
Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. | And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. |
But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation. | All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation. |
For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. | For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. |
Always rejoice. Pray without ceasing. In everything give thanks, for this is the will of God in Christ Jesus toward you. | Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. |
One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. | For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. |