| Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.” | Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. |
| The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. |
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| I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. | I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. |
| Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” | And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. | But the end of all things is at hand: be ye therefore sober, and watch unto prayer. |
| Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. | Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. | Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. |
| Some trust in chariots and some in horses, but we trust in the name of the Lord our God. | Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. |
| He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” | Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel. |
| Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ | He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. |
| Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah | Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. | Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. |
| In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. |
| The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. | The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. |
| But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. |
| Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. | Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. |
| He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. | He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. |
| And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. | For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. |
| And a harvest of righteousness is sown in peace by those who make peace. | And the fruit of righteousness is sown in peace of them that make peace. |
