| Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. | Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. |
| I will praise you with an upright heart as I learn your righteous laws. | I will praise you with an upright heart, when I learn your righteous rules. |
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| John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. | Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. |
| Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! | Fine speech is not becoming to a fool; still less is false speech to a prince. |
| The name of the righteous is used in blessings, but the name of the wicked will rot. | The memory of the righteous is a blessing, but the name of the wicked will rot. |
| Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. | He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. |
| And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. | Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Therefore welcome one another as Christ has welcomed you, for the glory of God. |
| Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do. | Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. |
| I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’ | And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ |
| My salvation and my honor depend on God; he is my mighty rock, my refuge. | On God rests my salvation and my glory; my mighty rock, my refuge is God. |
| The Lord is good, a refuge in times of trouble. He cares for those who trust in him. | The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. |
| Lord, save us! Lord, grant us success! Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you. | Save us, we pray, O Lord! O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord. |
| The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. | The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. |
| He holds success in store for the upright, he is a shield to those whose walk is blameless. | He stores up sound wisdom for the upright; he is a shield to those who walk in integrity. |
| Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets. | For the Lord God does nothing without revealing his secret to his servants the prophets. |
| The end of all things is near. Therefore be alert and of sober mind so that you may pray. | The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.” |
| Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. | And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the Lord your God promised concerning you. All have come to pass for you; not one of them has failed. |
| Jesus said, “I am with you for only a short time, and then I am going to the one who sent me.” | Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.” |
| For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. | For God gave us a spirit not of fear but of power and love and self-control. |
| The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. |
| This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. | Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. |
| Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. | Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
