| Do not overwork to be rich; Because of your own understanding, cease! | Don’t weary yourself to be rich. In your wisdom, show restraint. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | The ransom of a man’s life is his riches, but the poor hear no threats. |
| Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. | Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. |
| And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. | These words, which I command you today, shall be on your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. |
| The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. | The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. |
| You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. Selah | You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah. |
| So then faith comes by hearing, and hearing by the word of God. | So faith comes by hearing, and hearing by the word of God. |
| Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey. | Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. |
| For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. |
| But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| And I will walk at liberty, For I seek Your precepts. | I will walk in liberty, for I have sought your precepts. |
| So we fasted and entreated our God for this, and He answered our prayer. | So we fasted and begged our God for this, and he granted our request. |
| I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing. | I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. |
| Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. | Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. So you will find favor, and good understanding in the sight of God and man. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. |
| Because I delivered the poor who cried out, The fatherless and the one who had no helper. The blessing of a perishing man came upon me, And I caused the widow’s heart to sing for joy. | Because I delivered the poor who cried, and the fatherless also, who had no one to help him, the blessing of him who was ready to perish came on me, and I caused the widow’s heart to sing for joy. |
| Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. | Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. |
| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. |
| He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.” | He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” |
| By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. | By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. |
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