| God is our refuge and strength, a very present help in trouble. | God is our refuge and strength, a very present help in trouble. |
| And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” | And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
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| Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. | And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. |
| Incline my heart to your testimonies, and not to selfish gain! | Incline my heart unto thy testimonies, and not to covetousness. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. | For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. |
| You are the light of the world. A city set on a hill cannot be hidden. | Ye are the light of the world. A city that is set on an hill cannot be hid. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| A gentle tongue is a tree of life, but perverseness in it breaks the spirit. | A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. |
| Out of my distress I called on the Lord; the Lord answered me and set me free. | I called upon the Lord in distress: the Lord answered me, and set me in a large place. |
| Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places. | Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. |
| Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. |
| Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. | As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. |
| Your testimonies are my heritage forever, for they are the joy of my heart. | Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| For everything there is a season, and a time for every matter under heaven. | To every thing there is a season, and a time to every purpose under the heaven. |
| By insolence comes nothing but strife, but with those who take advice is wisdom. | Only by pride cometh contention: but with the well advised is wisdom. |
| With the merciful you show yourself merciful; with the blameless man you show yourself blameless. | With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright. |
| For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. | For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. |
| Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out. | He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. |
| Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” | And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. |
| With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. | An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. |
| The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. | The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
