| Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. | Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. |
| Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. | Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. |
| Not because of any righteous deeds on our part but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit. | He saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. |
| Give proper consideration to those widows who are truly in need. | Honor widows who are really widows. |
| As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. | But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. |
| If you listen to the voice of the Lord, your God, and you do what is right in his sight, if you listen to his ordinances and observe all of his laws, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I am the Lord, who heals you. | If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the Lord who heals you. |
| I am the Lord, your God, who brought you out of the land of Egypt. You know no God but me, nor any savior other than me. | Yet I have been the Lord your God ever since the land of Egypt; you know no God but me, and besides me there is no savior. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. |
| For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. |
| Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me.” | Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” |
| Remember the Sabbath and keep it holy. Six days you shall labor and do your work, but the seventh day is the Sabbath in honor of the Lord your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your male slave, nor your female slave, nor your animals, nor the foreigner who dwells with you. The Lord made the heavens and the earth and the seas and that which is in them in six days, but he rested the seventh day. Thus, the Lord blessed the Sabbath and declared it to be sacred. | Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it. |
| You can eat any water creature that has fins and scales; those you can eat. Whatever does not have fins or scales, you are not to eat. It is unclean for you. | Of all that live in water you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. |
| The powerful suffer want and go hungry, but those who seek the Lord want for no good thing. | The young lions suffer want and hunger, but those who seek the Lord lack no good thing. |
| There is no holy one like the Lord, there is none beside you, nor is there a rock like our God. | There is no Holy One like the Lord, no one besides you; there is no Rock like our God. |
| I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. | I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. |
| No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. | No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known. |
| Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. | Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. |
| No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us. | No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. |
| One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. | Those who withhold kindness from a friend forsake the fear of the Almighty. |
| Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. | Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. |
| Blessed be the God and Father of our Lord Jesus Christ, the Father of mercy and the God of all consolation. He consoles us in all our afflictions and thereby enables us to console others in their tribulations, offering them the consolation with which we ourselves are consoled by God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” | He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. |
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