But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
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Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. | For six days work can be done, but the seventh is a Sabbath of rest, a holy assembly. You will do no work on it; it is a Sabbath of the Lord in all of your dwellings. |
Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
And ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one's neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices. | And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices. |
For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
For I decided to know nothing among you except Jesus Christ, and him crucified. | For I resolved that, while I was with you, I would know nothing except Jesus Christ—and him crucified. |
Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. | Brethren, I exhort you in the name of our Lord Jesus Christ to be in full agreement with one another and not permit any divisions to arise among you. Be perfectly united in mind and purpose. |
Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. | I am the gate. Anyone who enters through me will be saved. He will go in and out and will find pasture. |
Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
And this is the boldness we have in him, that if we ask anything according to his will, he hears us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. |
If anyone destroys God's temple, God will destroy that person. For God's temple is holy, and you are that temple. | If anyone destroys God’s temple, God will destroy that person. For the temple of God is holy, and you are that temple. |
No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last and greatest day of the feast, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink.” |
So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. |
Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. | Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. |
For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
Who can hide in secret places so that I cannot see them? says the Lord. Do I not fill heaven and earth? says the Lord. | Can someone hide in a secret place so that I cannot see him? Do I not fill heaven and earth? |
See that none of you repays evil for evil, but always seek to do good to one another and to all. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |