| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Wherefore receive ye one another, as Christ also received us to the glory of God. |
| Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| But You, O Lord, are a shield for me, My glory and the One who lifts up my head. | But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. |
| For by one offering He has perfected forever those who are being sanctified. | For by one offering he hath perfected for ever them that are sanctified. |
| With all lowliness and gentleness, with longsuffering, bearing with one another in love. | With all lowliness and meekness, with longsuffering, forbearing one another in love. |
| Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents. | Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. |
| But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. | No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. |
| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful, who shall stablish you, and keep you from evil. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
| For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. | For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. |
| For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. |
| See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
| Who “will render to each one according to his deeds” | Who will render to every man according to his deeds. |
| The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. | This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. |
| And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. | And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. |
| But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. | But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
| But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. | But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth. |
| For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. | For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. |
| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
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