| He who walks blamelessly and does what is right, and speaks truth in his heart; he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man. | He who walks blamelessly and does what is right and speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend. |
| Watch! Stand firm in the faith! Be courageous! Be strong! | Be watchful, stand firm in the faith, act like men, be strong. |
| That which makes a man to be desired is his kindness. A poor man is better than a liar. | What is desired in a man is steadfast love, and a poor man is better than a liar. |
| But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| But say the things which fit sound doctrine. | But as for you, teach what accords with sound doctrine. |
| See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all. | See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. |
| For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. | For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. |
| He who calls you is faithful, who will also do it. | He who calls you is faithful; he will surely do it. |
| We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds. | We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. |
| Yahweh is on my side. I will not be afraid. What can man do to me? | The Lord is on my side; I will not fear. What can man do to me? |
| As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all. | As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. |
| Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. | Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. |
| But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. |
| Now a mediator is not between one, but God is one. | Now an intermediary implies more than one, but God is one. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. | But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. |
| Being therefore justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. | But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. |
| What then shall we say about these things? If God is for us, who can be against us? | What then shall we say to these things? If God is for us, who can be against us? |
| Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor. | Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. |
| There is one body and one Spirit, even as you also were called in one hope of your calling. | There is one body and one Spirit—just as you were called to the one hope that belongs to your call. |
| To do righteousness and justice is more acceptable to Yahweh than sacrifice. | To do righteousness and justice is more acceptable to the Lord than sacrifice. |
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Bible verse of the day
Unless Yahweh builds the house,they who build it labor in vain.
Unless Yahweh watches over the city,
the watchman guards it in vain.