| Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance. | Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. |
| Now a mediator does not mediate for one only, but God is one. | Now a mediator is not between one, but God is one. |
| He only is my rock and my salvation; He is my defense; I shall not be moved. | He alone is my rock and my salvation, my fortress. I will not be shaken. |
| Every word of God is pure; He is a shield to those who put their trust in Him. | Every word of God is flawless. He is a shield to those who take refuge in him. |
| The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. | The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. |
| Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. | Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it. |
| Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. | Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak. |
| There is a way that seems right to a man, But its end is the way of death. | There is a way which seems right to a man, but in the end it leads to death. |
| For to be carnally minded is death, but to be spiritually minded is life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| He only is my rock and my salvation; He is my defense; I shall not be greatly moved. | He alone is my rock, my salvation, and my fortress. I will never be greatly shaken. |
| Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all. | Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty! For all that is in the heavens and in the earth is yours. Yours is the kingdom, Yahweh, and you are exalted as head above all. |
| In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. | My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. |
| Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. |
| And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. |
| Therefore be merciful, just as your Father also is merciful. | Therefore be merciful, even as your Father is also merciful. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” |
| “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” |
| But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. | But I tell you, don’t swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. |
| Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. | Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body. |
| Before destruction the heart of a man is haughty, And before honor is humility. | Before destruction the heart of man is proud, but before honor is humility. |
| Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved! |
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Bible verse of the day
A little that a righteous man hasIs better than the riches of many wicked.
For the arms of the wicked shall be broken,
But the Lord upholds the righteous.