| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
| But godliness with contentment is great gain. | Of course, there is great gain in godliness combined with contentment. |
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| For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. | For we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” |
| A fool's lips enter into contention, and his mouth calleth for strokes. | A fool's lips bring strife, and a fool's mouth invites a flogging. |
| Only by pride cometh contention: but with the well advised is wisdom. | By insolence the heedless make strife, but wisdom is with those who take advice. |
| Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. | Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. |
| Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. |
