| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
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| For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. | For we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” |
| A fool's lips enter into contention, and his mouth calleth for strokes. | A fool's lips walk into a fight, and his mouth invites a beating. |
| Only by pride cometh contention: but with the well advised is wisdom. | By insolence comes nothing but strife, but with those who take advice is wisdom. |
| Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. | For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
| Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. | Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. |
