Bible Verses about Materialism
| For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. | For we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. |
| Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. | Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | For what will it profit them to gain the whole world and forfeit their life? |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | And he said to them, “Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.” |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. |
| Better is little with the fear of the Lord than great treasure and trouble therewith. | Better is a little with the fear of the Lord than great treasure and trouble with it. |
| As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. | As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. |
| For where your treasure is, there will your heart be also. | For where your treasure is, there your heart will be also. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. | Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
| Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. | As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that I need. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| But godliness with contentment is great gain. | Of course, there is great gain in godliness combined with contentment. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| He coveteth greedily all the day long: but the righteous giveth and spareth not. | All day long the wicked covet, but the righteous give and do not hold back. |
| Riches profit not in the day of wrath: but righteousness delivereth from death. | Riches do not profit in the day of wrath, but righteousness delivers from death. |
| And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. | Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The wealth of the rich is their strong city; in their imagination it is like a high wall. |
Bible verse of the day
Who is this King of glory?The Lord of hosts,
he is the King of glory. Selah.