| But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. |
| And hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. | Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. |
| Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. | Whoever believes in him is not condemned, but whoever does not believe in him already stands condemned, because he has not believed in the name of the only-begotten Son of God. |
| The Lord is righteous in all his ways and kind in all his works. | The Lord is righteous in all his ways and merciful in everything he does. |
| Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. | Everyone who hears these words of mine and acts in accordance with them will be like a wise man who constructed his house on a rock foundation. |
| For the word of the Lord is upright, and all his work is done in faithfulness. | For the word of the Lord is true, and he is faithful in everything he does. |
| The wicked borrows but does not pay back, but the righteous is generous and gives. | The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. |
| For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| All day long he craves and craves, but the righteous gives and does not hold back. | All day long the godless man continues to covet, whereas the righteous man gives unsparingly. |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
| Of all that are in the waters you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. | You can eat any water creature that has fins and scales; those you can eat. Whatever does not have fins or scales, you are not to eat. It is unclean for you. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. | However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? | And so now, O Israel, what does the Lord, your God, require of you but to fear the Lord, your God, to walk in all of his ways, to love him, to serve the Lord, your God, with all your heart and all your soul, and to observe the commandments and the statutes that I am giving you today for your own good. |
| Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. | Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. |
| If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. | He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. |
| Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit. | Blessed are those who trust in the Lord and whose hope is the Lord. They will be like a tree planted by the water that spreads out its roots to the stream. When the heat comes, it does not fear; its leaves stay green. It is not concerned in a year of drought, and it never fails to bear fruit. |
| As far as the east is from the west, so far does he remove our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. | Do you not know? Have you not heard? The Lord is the eternal God, the Creator of the earth’s farthest boundaries. He does not faint or grow weary; his understanding cannot be scrutinized. |
| And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. | You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. |
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