| Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes. | Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? | Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? |
| Indeed, we live as human beings, but we do not wage war according to human standards. | For though we live in the world, we do not wage war as the world does. |
| Just as water reflects the face, so one human heart reflects another. | As water reflects the face, so one’s life reflects the heart. |
| A cheerful heart is a good medicine, but a downcast spirit dries up the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. |
| Wealth is a ransom for a person's life, but the poor get no threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| And steadfast love belongs to you, O Lord. For you repay to all according to their work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| As far as the east is from the west, so far he removes our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. | Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. |
| But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. |
| Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| The wicked earn no real gain, but those who sow righteousness get a true reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| No one who conceals transgressions will prosper, but one who confesses and forsakes them will obtain mercy. | Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. |
| Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
| Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
| For the Lord loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. | The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. |
| For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
Bible verse of the day
Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.Random Bible Verse
The Lord is near to all who call on him,to all who call on him in truth.Next verse!With image