| But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| When words are many, transgression is not lacking, but the prudent are restrained in speech. | Sin is not ended by multiplying words, but the prudent hold their tongues. |
| Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything. | As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. |
| The Almighty —we cannot find him; he is great in power and justice, and abundant righteousness he will not violate. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. | I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. |
| Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. |
| Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? | Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? |
| Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. | Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. |
| If any of you sin without knowing it, doing any of the things that by the Lord's commandments ought not to be done, you have incurred guilt, and are subject to punishment. | If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. |
| The wicked borrow, and do not pay back, but the righteous are generous and keep giving. | The wicked borrow and do not repay, but the righteous give generously. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| All day long the wicked covet, but the righteous give and do not hold back. | All day long he craves for more, but the righteous give without sparing. |
| Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath. | Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. |
| Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. | Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. |
| But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. |
| No one who denies the Son has the Father; everyone who confesses the Son has the Father also. | No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. |
| Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. | Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. |
| And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. | May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers. | Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers. |
Bible verse of the day
God gives the desolate a home to live in;he leads out the prisoners to prosperity,
but the rebellious live in a parched land.
Random Bible Verse
O Lord, you are my God;I will exalt you, I will praise your name;
for you have done wonderful things,
plans formed of old, faithful and sure.Next verse!With image