| Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| See that no one repays another with evil for evil, but always seek what is good for one another and for all people. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| This is My commandment, that you love one another, just as I have loved you. | This is my commandment: love one another as I have loved you. |
| Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| Bear one another’s burdens, and thereby fulfill the law of Christ. | Bear one another’s burdens, and in this way you will fulfill the law of Christ. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Above all, keep fervent in your love for one another, because love covers a multitude of sins. | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| For just as we have many parts in one body and all the body’s parts do not have the same function, so we, who are many, are one body in Christ, and individually parts of one another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Be devoted to one another in brotherly love; give preference to one another in honor. | Love one another with genuine affection. Esteem others more highly than yourself. |
| Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another, according to Christ Jesus. | May the God of perseverance and encouragement grant that you may live in harmony with one another, following in the example of Jesus Christ. |
| Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| We love, because He first loved us. | Therefore, we love because he first loved us. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. | I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. |
| With all humility and gentleness, with patience, bearing with one another in love. | With all humility, gentleness, and patience, bearing with one another in a spirit of love. |
| Do not lie to one another, since you stripped off the old self with its evil practices, and have put on the new self, which is being renewed to a true knowledge according to the image of the One who created it. | Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. |
| And may the Lord cause you to increase and overflow in love for one another, and for all people, just as we also do for you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| The Lord will send His goodness in the daytime; And His song will be with me in the night, A prayer to the God of my life. | During the day the Lord grants his kindness, and at night his praise is with me, a prayer to the living God. |
| To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| There is a way which seems right to a person, But its end is the way of death. | There is a way that seems right to a man, but the end of it leads to death. |
| Blessed be the Lord, who daily bears our burden, The God who is our salvation. Selah | Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah |
| Two are better than one because they have a good return for their labor. | Two are better than one: they earn a far greater reward for their toil. |
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