| Let everything that has breath praise the Lord. Praise the Lord. | Let everything that has breath praise the Lord! Praise the Lord! |
| There is a time for everything, and a season for every activity under the heavens. | For everything there is a season, and a time for every matter under heaven. |
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| Do everything in love. | Let all that you do be done in love. |
| In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. |
| Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. But you must not eat meat that has its lifeblood still in it. | Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. But you shall not eat flesh with its life, that is, its blood. |
| The earth is the Lord’s, and everything in it, the world, and all who live in it. | The earth is the Lord's and the fullness thereof, the world and those who dwell therein. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. |
| “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. | “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. |
| For every house is built by someone, but God is the builder of everything. | For every house is built by someone, but the builder of all things is God. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| But test them all; hold on to what is good, reject every kind of evil. | But test everything; hold fast what is good. Abstain from every form of evil. |
| “‘If you can’?” said Jesus. “Everything is possible for one who believes.” | And Jesus said to him, “‘If you can’! All things are possible for one who believes.” |
| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| Above all else, guard your heart, for everything you do flows from it. | Keep your heart with all vigilance, for from it flow the springs of life. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. |
| But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. | But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. |
| His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. | His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. |
| You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. | You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. |
| These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. | These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. |
| For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. | For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. |
