| For who is God except the Lord? And who is a rock besides our God? | For who is God besides the Lord? And who is the Rock except our God? |
| For who is God, but the Lord? And who is a rock, except our God? | For who is God besides the Lord? And who is the Rock except our God? |
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| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| For I decided to know nothing among you except Jesus Christ, and him crucified. | For I resolved to know nothing while I was with you except Jesus Christ and him crucified. |
| Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” |
| Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. | Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. |
| May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. | May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. |
| Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. | Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| Who is it that conquers the world but the one who believes that Jesus is the Son of God? | Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. |
| No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| No, I tell you; but unless you repent, you will all perish as they did. | I tell you, no! But unless you repent, you too will all perish. |
| All things came into being through him, and without him not one thing came into being. What has come into being. | Through him all things were made; without him nothing was made that has been made. |
| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom have I in heaven but you? And earth has nothing I desire besides you. |
| Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” | Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” |
| Yet I have been the Lord your God ever since the land of Egypt; you know no God but me, and besides me there is no savior. | But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me. |
| Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. | And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. |
| Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. | How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. |
| The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. | The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. |
| He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
