| Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. | So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. |
| “No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment. This is the heritage of Yahweh’s servants, and their righteousness is of me,” says Yahweh. | No weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, says the Lord. |
| There is a way which seems right to a man, but in the end it leads to death. | There is a way that seems right to a person, but its end is the way to death. |
| For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. | For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. |
| Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. | Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. |
| The fear of Yahweh teaches wisdom. Before honor is humility. | The fear of the Lord is instruction in wisdom, and humility goes before honor. |
| Being therefore justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. |
| Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God. | Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. |
| Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| Blessed is he whose disobedience is forgiven, whose sin is covered. | Happy are those whose transgression is forgiven, whose sin is covered. |
| Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.” | Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.” |
| Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. | Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. |
| Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. | Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. |
| What is man, that you think of him? What is the son of man, that you care for him? | What are human beings that you are mindful of them, mortals that you care for them? |
| Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. | And do not bring us to the time of trial, but rescue us from the evil one. |
| There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. | There is no Holy One like the Lord, no one besides you; there is no Rock like our God. |
| But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| There are many plans in a man’s heart, but Yahweh’s counsel will prevail. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. | And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. |
| But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. |
| Keep your heart with all diligence, for out of it is the wellspring of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
| For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. | For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
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