| Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. | Let us hold unswervingly to the hope we profess, for he who promised is faithful. |
| And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
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| For you need endurance, so that when you have done the will of God, you may receive what was promised. | You need to persevere so that when you have done the will of God, you will receive what he has promised. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. |
| Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. | Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Pursue peace with everyone, and the holiness without which no one will see the Lord. | Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. |
| Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. | Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. |
| Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” | Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” |
| So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” |
| Jesus Christ is the same yesterday and today and forever. | Jesus Christ is the same yesterday and today and forever. |
| Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. | Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. |
| He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. | The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. |
| For every house is built by someone, but the builder of all things is God. | For every house is built by someone, but God is the builder of everything. |
| Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. | See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. |
| For we have become partners of Christ, if only we hold our first confidence firm to the end. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
