| Now faith is the assurance of things hoped for, the conviction of things not seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
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| By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. | Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. |
| Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us. | Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. |
| Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. | Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| Pursue peace with everyone, and the holiness without which no one will see the Lord. | Follow peace with all men, and holiness, without which no man shall see the Lord. |
| Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. | Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
| Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. | Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. |
| Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
| So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
| Jesus Christ is the same yesterday and today and forever. | Jesus Christ the same yesterday, and to day, and for ever. |
| Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. | Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. |
| He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. | Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. |
| For every house is built by someone, but the builder of all things is God. | For every house is builded by some man; but he that built all things is God. |
| Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. | Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. |
| For we have become partners of Christ, if only we hold our first confidence firm to the end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
| Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. | Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
| Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. | For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. |
| Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| And having been made perfect, he became the source of eternal salvation for all who obey him. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
| Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. | Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. |
| For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do. | For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. |
