Bible Verses about 'Hebrews 4:16'
| So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. | Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. |
| So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. | Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. |
| For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. |
| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. | And being made perfect, he became the source of eternal salvation to all who obey him. |
| So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. |
| For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. | For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. |
| Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. | Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. |
| But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. | But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. |
| And I will forgive their wickedness, and I will never again remember their sins. | For I will be merciful toward their iniquities, and I will remember their sins no more. |
| Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. | How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. |
| That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. | Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. |
| In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. |
| So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. | Let us hold fast the confession of our hope without wavering, for he who promised is faithful. |
| Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. | And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. |
| Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised. | For you have need of endurance, so that when you have done the will of God you may receive what is promised. |
| Faith shows the reality of what we hope for; it is the evidence of things we cannot see. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. | And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. |
| It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise. | By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. |
| Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. | Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. |
| We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. | Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. |
| No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. | For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. | Strive for peace with everyone, and for the holiness without which no one will see the Lord. |
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