| Jesus Christ is the same yesterday, today, and forever. | Jesus Christ is the same yesterday and today and forever. |
| For every house is built by someone; but he who built all things is God. | For every house is built by someone, but God is the builder of everything. |
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| Now faith is assurance of things hoped for, proof of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| For by one offering he has perfected forever those who are being sanctified. | For by one sacrifice he has made perfect forever those who are being made holy. |
| For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. | For I will forgive their wickedness and will remember their sins no more. |
| Follow after peace with all men, and the sanctification without which no man will see the Lord. | Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. |
| Having been made perfect, he became to all of those who obey him the author of eternal salvation. | And, once made perfect, he became the source of eternal salvation for all who obey him. |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” |
| Let’s hold fast the confession of our hope without wavering; for he who promised is faithful. | Let us hold unswervingly to the hope we profess, for he who promised is faithful. |
| For you need endurance so that, having done the will of God, you may receive the promise. | You need to persevere so that when you have done the will of God, you will receive what he has promised. |
| For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. | See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. |
| According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. | In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” | Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” |
| Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. | Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. |
| For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. | God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. |
| There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
