| Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| How very good and pleasant it is when kindred live together in unity! | How wonderful and delightful it is for brothers to live together in unity. |
| This is the day that the Lord has made; let us rejoice and be glad in it. | This is the day that the Lord has made; let us exult and rejoice in it. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” | Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” |
| Keep your heart with all vigilance, for from it flow the springs of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| But he said, “Blessed rather are those who hear the word of God and obey it!” | Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not yet see, then we wait for it with patience. |
| So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. | Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| For what will it profit them to gain the whole world and forfeit their life? | What does it profit a man to gain the whole world and forfeit his very life? |
| And a second is like it: ‘You shall love your neighbor as yourself.’ | The second is like it: ‘You shall love your neighbor as yourself.’ |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is honorable to avoid strife, but every fool is quarrelsome. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. |
| Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” |
| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. | I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | The tongue has the power over life and death; those who cherish it will enjoy its fruits. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The explanation of your words gives light and imparts understanding to the simple. |
| God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| The name of the Lord is a strong tower; the righteous run into it and are safe. | The name of the Lord is a tower of strength; the upright man runs to it and finds refuge. |
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